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Bible. --- Epistle of Jude --- Epistle of St. Jude --- Jude (Book of the New Testament) --- Epistles of Peter --- Peter, Epistles of --- Criticism, interpretation, etc.

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"'Souvenez-vous!' (Jd 17). Tel est l'appel d'un des textes les plus oubliés du Nouveau Testament, la lettre de Jude. Mais qui l'a entendu? Cette épître, fortement polémique, emploie une riche rhétorique pour persuader ses destinataires. Elle puise dans leur memoire, proche et lointaine: le témoignage de l'Ancien Testament, les paroles des apôtres de Jésus, mais aussi des ouvrages parabibliques, comme le livre d'Hénoch, ce qui peut surprendre. La deuxième épître de Pierre reprend la plupart des éléments argumentatifs de celle de Jude, mais en opérant à son tour une sélection memorielle: selon quels principes? De la critique textuelle à l'analyse sémiotique, en passant par l'intertextualité et la rhétorique, l'épître de Jude offre un remarquable champ d'étude, que les chercheurs réunis autour du département d'exégèse biblique de l'Université Catholique de Lyon explorent avec finesse et profondeur, pour remettre en lumière ce texte trop oublié."--

227*21 --- 227*21 Brieven van Jacobus en Judas --- Brieven van Jacobus en Judas --- Bible. --- Epistle of Jude --- Epistle of St. Jude --- Jude (Book of the New Testament) --- Criticism, interpretation, etc.

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Bible --- Criticism, interpretation, etc --- 227*21 --- Brieven van Jacobus en Judas --- 227*21 Brieven van Jacobus en Judas --- Bible. --- Epistle of Jude --- Epistle of St. Jude --- Jude (Book of the New Testament) --- Criticism, interpretation, etc.

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"Alexandra Robinson examines the letter of Jude in the light of repeated scholarly references to this source as an invective, a polemic, and an attack speech, with a dependence on both Jewish and Greco-Roman sources. Moving beyond the 'Hellenism/Judaism divide', Robinson specifies what these elements are, and how they relate to the harsh nature of the discourse. This study shows how, where, and why Jude borrows from these contemporary genres, with a detailed survey of Greco-Roman invectives and Jewish judgement oracles; comparing and contrasting them to the epistle of Jude with consideration of structure, aims, themes, and style. Robinson argues that Jude has constructed a 'Jewish invective,' and that his epistle is a polemical text which takes the form (structure, aims, and style) of a typical Greco-Roman invective but is filled with Jewish content (themes and allusions), drawing on Israel's heritage for the benefit of his primarily Jewish- Christian audience."--Page 4 of cover.

Bible. --- Criticism, interpretation, etc. --- 227*21 --- 227*21 Brieven van Jacobus en Judas --- Brieven van Jacobus en Judas --- Epistle of Jude --- Epistle of St. Jude --- Jude (Book of the New Testament)

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"This commentary on 1-2 Peter and Jude provides a feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. It addresses not only issues of gender but also those of power, authority, ethnicity, racism, and classism"-- "Reading 1 Peter through the lens of feminist and diaspora studies keeps front and center the bodily, psychological, and social suffering experienced by those without stable support of family or homeland, whether they were economic migrants or descendants of those enslaved by Roman armies. In the new "household" of God, believers are encouraged to exhibit a moral superiority to the society that engulfs them. But adoption of "elite" values cannot erase the undertones of randomized verbal abuse, general scorn, and physical violence that women, immigrants, slaves, and freedmen faced as the "facts of life." First Peter offers the "honor" of identifying with the Crucified, "by his bruises you are healed" (2:24). A Christian liberation ethic would challenge 1 Peter's approach. Pliny the Younger, governor of Bithynia-Pontus in north-western Asia Minor, is a contemporary of 2 Peter's writer. The polemical, accusatory genre of 2 Peter, like Jude, originates in Roman judicial rhetoric. The pastor, in the persona of a prosecuting attorney, condemns immoral defendants, including influential women. Their "crimes" encode community tensions over women's leadership, Gentile-members' sexual ethics, their syncretistic deviations from Jewish doctrine on creation, and the certainty of divine judgment and punishment. Citations to Elizabeth Cady Stanton's A Woman's Bible enliven the commentary. The doctrinal disorder prompts the male pastor to sustain loyalists in their commitment to "Our Lord and Savior Jesus Christ." Second Peter dramatizes an ecclesial crisis whose "solution" was the eventual imposition of a magisterium to silence dissent. Brief, combative, and assuming a familiarity with a literary culture that most twenty-first-century readers do not have, the Letter of Jude would be an obvious candidate for being the most neglected book of the New Testament. As a model for a pastoral strategy, it can be recommended only with great reservations: almost everyone will find in it something problematic, if not offensive. Yet, in addition to giving a window on a Greek-speaking Jewish-Christian milieu, Jude's energetic prose testifies to the author's visceral concern for those attempting to live by the gospel in difficult circumstances. Furthermore, to the extent that over familiarity with parts of the New Testament can blunt their challenge, this letter provides a salutary reminder that the entire canon originated in a world that is radically unfamiliar to us"--

227*2 --- 227*2 Katholieke brieven --- Katholieke brieven --- Bible --- Bible. --- Epistles of Peter --- Peter, Epistles of --- Epistle of Jude --- Epistle of St. Jude --- Jude (Book of the New Testament) --- Feminist criticism